Results for 'J. N. Kraay'

945 found
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  1.  10
    Facts and values: philosophical reflections from western and non-western perspectives.M. C. Doeser & J. N. Kraay (eds.) - 1986 - Boston: M. Nijhoff.
    The answer to philosophical questions will often depend on the position one takes regarding the fact-value problem. It is, therefore, not surprising that, in the tradition of western philosophy, the past 200 years or so record an animated discussion of it. In the present collection the debate is continued by representatives of various "schools" in contemporary western thought. A number of philosophers from non-western cultures, too, enter into it. The contributions do not all reflect on the same theme, nor do (...)
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  2.  13
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  3.  60
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  4.  60
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  5. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  6.  61
    Associations across time: The hippocampus as a temporary memory store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
    All recent memory theories of hippocampal function have incorporated the idea that the hippocampus is required to process items only of some qualitatively specifiahle kind, and is not required to process items of some complementary set. In contrast, it is now proposed that the hippocampus is needed to process stimuli of all kinds, but only when there is a need to associate those stimuli with other events that are temporally discontiguous. In order to form or use temporally discontiguous associations, it (...)
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  7. Husserl and Frege.J. N. MOHANTY - 1982 - Tijdschrift Voor Filosofie 46 (4):693-693.
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  8.  24
    Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  9.  40
    Advancing memorial theories of hippocampal function.J. N. P. Rawlins - 1979 - Behavioral and Brain Sciences 2 (3):344-345.
  10. (1 other version)Husserl and Frege: A new look at their relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  11. (1 other version)Meinong's Theory of Objects and Values.J. N. Findlay - 1967 - Zeitschrift für Philosophische Forschung 21 (4):628-629.
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  12. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  13.  55
    Discussion: The method of Descartes.J. N. Wright - 1955 - Philosophical Quarterly 5 (18):78.
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  14.  18
    Symposium: Self Identity.J. N. Wright & C. A. Mace - 1939 - Aristotelian Society Supplementary Volume 18 (1):1 - 48.
  15. Husserl on “possibility”.J. N. Mohanty - 1984 - Husserl Studies 1 (1):13-29.
  16.  28
    Logic, Truth and the Modalities: From a Phenomenological Perspective.J. N. Mohanty - 1999 - Dordrecht, Netherland: Springer Verlag.
    This volume is a collection of my essays on philosophy of logic from a phenomenological perspective. They deal with the four kinds of logic I have been concerned with: formal logic, transcendental logic, speculative logic and hermeneutic logic. Of these, only one, the essay on Hegel, touches upon 'speculative logic', and two, those on Heidegger and Konig, are concerned with hermeneutic logic. The rest have to do with Husser! and Kant. I have not tried to show that the four logics (...)
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  17.  48
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  18.  98
    The structure of problems, (part I).J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (4):345-365.
  19.  20
    Combinatorial Functors.J. N. Crossley & Anil Nerode - 1977 - Journal of Symbolic Logic 42 (4):586-587.
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  20. What Is Mathematical Logic?J. N. Crossley - 1975 - Critica 7 (21):120-122.
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  21. Early Christian Doctrines.J. N. D. Kelly - 1958
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  22. (1 other version)Time: A treatment of some puzzles.J. N. Findlay - 1941 - Australasian Journal of Philosophy 19 (3):216 – 235.
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  23. A note on Cantor's theorem and Russell's paradox.J. N. Crossley - 1973 - Australasian Journal of Philosophy 51 (1):70 – 71.
    It is claimed that cantor had the technical apparatus available to derive russell's paradox some ten years before russell's discovery.
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  24. Meinong's Theory of Objects.J. N. Findlay - 1934 - Mind 43 (171):374-382.
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  25.  81
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  26.  52
    The role of alexithymia in memory and executive functioning across the lifespan.I. I. Anthony N. Correro, Elizabeth R. Paitel, Steven J. Byers & Kristy A. Nielson - forthcoming - Tandf: Cognition and Emotion:1-16.
  27.  39
    The structure of problems, part II.J. N. Hattiangadi - 1979 - Philosophy of the Social Sciences 9 (1):49-76.
  28.  14
    How is Language Possible?: Philosophical Reflections on the Evolution of Language and Knowledge.J. N. Hattiangadi - 1987 - Open Court Publishing Company.
    In this revolutionary study of the philosophical problems of language, J.N. Hattiangadi offers a new approach which simultaneously solves several venerable conundrums in the origin and development of language and thought. His argument includes acute criticisms of the later Wittgenstein's theory of language use, Quine's approach to subjunctive conditionals, Kripke's analysis of proper names, and Chomsky's conjecture of an innate universal grammar.
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  29.  40
    Interpreting Husserl: Critical and Comparative Studies.J. N. Mohanty - 1989 - Philosophy and Phenomenological Research 49 (4):761-762.
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  30.  22
    Measurements of the optical constants of mercury and mercury-indium amalgams in the spectral region 4000 to 17 000 cm−1.J. N. Hodgson - 1959 - Philosophical Magazine 4 (38):183-193.
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  31.  42
    Hegel.J. N. Findlay - 1978 - Journal of the History of Philosophy 16 (2):233-236.
  32.  40
    I.—Some Merits of Hegelianism: The Presidential Address.J. N. Findlay - 1956 - Proceedings of the Aristotelian Society 56 (1):1-24.
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  33.  37
    Philosophy in India, 1967-73.J. N. Mohanty - 1974 - Review of Metaphysics 28 (1):54 - 84.
    Indian philosophical thought has been deeply metaphysical, and it is no surprise that, faced with the anti-metaphysical thrust of contemporary philosophy, one of the issues uppermost in the minds of Indian thinkers is the question of the possibility of metaphysics. In recent philosophical literature, two tendencies are discernible: an attempt to defend metaphysics in the traditional grand style, and a concern with the idea of descriptive metaphysics as an alternative. For the former, we may turn to Kalidas Bhattacharyya and J. (...)
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  34.  83
    Intentionality and noema.J. N. Mohanty - 1981 - Journal of Philosophy 78 (11):706-717.
  35. (2 other versions)Can God's existence be disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  36.  68
    Husserl’s Transcendental Phenomenology and Essentialism.J. N. Mohanty - 1978 - Review of Metaphysics 32 (2):299 - 321.
    THERE are two conflicting motives in Husserlian phenomenology, one of which leads, in my view, to a more genuinely transcendental philosophy. According to one of its original programs, phenomenology was to be a descriptive science of essences and essential structures of various regions of phenomena and also of the empty region of object in general. The concern with meanings, as contradistinguished from essences, is equally original; it pervades the Prolegomena and the first three of the logical investigations and, of course, (...)
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  37. "Life-world" and "A Priori" in Husserl's Later Thought.J. N. Mohanty - 1974 - Analecta Husserliana 3:46.
  38. (1 other version)The Nature of Explanation. [REVIEW]E. N. & Kenneth J. W. Craik - 1943 - Journal of Philosophy 40 (24):667.
  39.  32
    The rise and fall of Dionysius Lardner.J. N. Hays - 1981 - Annals of Science 38 (5):527-542.
    Dionysius Lardner rose to prominence in the 1830s as a popular scientific writer, lecturer and British literary figure. He became popular by promoting the ideals of scientific self-education, technological progress, and the practical applicability of science. His rapid fall from public favour after 1840 partly resulted from his involvement in a marital scandal; prior to that scandal, however, his character had provoked satire, and his caution and even pessimism about some technological prospects had offended the confident hopes of the audiences (...)
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  40.  38
    Consciousness and existence: Remarks on the relation between Husserl and Heidegger.J. N. Mohanty - 1978 - Man and World 11 (3-4):324-335.
  41. (1 other version)Hegel. A Re–examination.J. N. FINDLAY - 1958 - Les Etudes Philosophiques 14 (2):215-216.
     
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  42.  32
    A revisitation of the question of truth.J. N. Ogar - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  43.  16
    The optical properties of liquid germanium, tin and lead.J. N. Hodgson - 1961 - Philosophical Magazine 6 (64):509-515.
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  44. (2 other versions)Plato. The Written and Unwritten Doctrines.J. N. Findlay - 1975 - Tijdschrift Voor Filosofie 37 (2):327-327.
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  45.  48
    Recommendations regarding the language of introspection.J. N. Findlay - 1948 - Philosophy and Phenomenological Research 9 (December):212-236.
  46.  70
    Hegel. A Re–examination.J. N. Findlay - 1958 - New York,: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  47. Alternatives and incommensurables: The case of Darwin and Kelvin.J. N. Hattiangadi - 1971 - Philosophy of Science 38 (4):502-507.
    If, as it is usually understood, incommensurable theories must be compatible then one need never choose between two such theories. But if theories were incompatible and incommensurable one would have to choose between them. What if they are incompatible only outside the domain of observation? The fact that Darwin's biology can clash with Kelvin's physics (each with their respective auxiliary assumptions) regarding the age of the earth shows how commensurable theories may yet be incompatible. But it also shows that they (...)
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  48.  10
    Die Anthropologie van het Nieuwe Testament vergeleken met die Antieke.J. N. Sevenster - 1956 - HTS Theological Studies 12 (3).
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  49.  2
    (1 other version)Noema and Essence.J. N. Mohanty - 1992 - In John Drummond & Lester Embree, The Phenomenology of the Noema. Springer. pp. 49-55.
  50.  42
    On Matilal's understanding of indian philosophy.J. N. Mohanty - 1992 - Philosophy East and West 42 (3):397-406.
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